February 18, February 19, He is duty-bound not to reveal what he read, but when you ask him to describe the handwriting itself, he sums it up in one word: Whom the archive was being built for, Kumar is not at liberty to say. But these are just some of the more run-of-the-mill assignments.
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Main article: These are similar to Megalithic burial jars found in South India and the Deccan during a similar time frame. The "Nakar" used the cobra totem known as "Nakam" in the Tamil language, which is still part of the Hindu Tamil tradition in Sri Lanka today as a subordinate deity. However, Indian history and archaeology have pushed the date back to the 15th century BCE, and in Sri Lanka, there is radiometric evidence from Anuradhapura that the non- Brahmi symbol-bearing black and red ware occurs at least around the 9th or 10th century BCE. Potsherds with early Tamil writing from the 2nd century BCE have been found in excavations in north of the Sri Lanka in Poonagari , bearing several inscriptions including a clan name — vela, a name related to velir from ancient Tamil country. There is epigraphic evidence of people identifying themselves as Damelas or Damedas the Prakrit word for Tamil people in Anuradhapura, the capital city of Rajarata , and other areas of Sri Lanka as early as the 2nd century BCE. The Aryacakaravarthi expansion into the south was halted by Akalesvara Alagakkonara , the descendant of a powerful feudal family from Kanchipuram that migrated to Sri Lanka around the 13th century and converted to Buddhism.
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The author engages with narratives of graduate single Indian Singaporean women based in global cities for work, namely Singapore, Melbourne, and London. She interrogates how and why these single women are often portrayed as incomplete, occupying a cusp where they are perceived as waiting for marriage. By examining the experiences of the women in multiple cities, the author reveals how the women's experiences of singlehood disrupt discourses of waiting emerging from the context of the Singaporean state, Singapore-Indian community and their parents. The author thus shows how singlehood is constituted as a struggle between state, community, family, and the individual across space and time. In Singapore the imperative to marry and procreate has created a climate in which single women face great social pressure to marry.